In Depth
Dawn Chorus is an immersive sound installation originally created for the context of the museum Belvedere 21 in Vienna. The work explores the intersections of migration, labour and world-making. The project draws inspiration from the remarkable story of Angela Piskernik, an Austro-Slovenian scientist who successfully campaigned to halt the export of songbirds from Yugoslavia in the late 1950s just as the Non-Aligned Movement was being founded on the Brijuni Islands in former Yugoslavia drawing on the principles of the Bandung Conference. This narrative serves as a springboard for contemplating the connections between geopolitical notions of exoticism and the commercial value attached to them, a theme that resonates deeply in the art world’s constant pursuit of otherness: the global movement of cultural production and its exotification continues to have a profound impact on regions in the Global South and Eastern Europe.
Dawn Chorus presents an immersive installation featuring recorded birdsong from the homelands of the majority of unaccompanied asylum-seeking children residing in Austria within the last two years. These are incidentally also all countries that were members of the Non-Aligned Movement since its inaugural conference in 1961, with Pakistan joining in 1979. Most of these nations, except for Tunisia, also participated at the historic Bandung Conference. The countries in Dawn Chorus include Afghanistan, Syria, Pakistan, Egypt, Tunisia, and India.
The installation focuses on sound as a place-maker while also drawing a poignant connection between migration, displacement, and the labour undertaken by migrant communities throughout history. Many of these labour experiences are tied to early morning hours spent in cleaning and maintenance roles, highlighting the profound impact of migration on both personal identity and societal structures – including the Western art institutions, where many of its maintenance staff continue to come from developing countries. Here the bird song from all the diverse territories meets within the museum’s garden, forming a new, hypothetical sonic space of co-existence, resuscitating a non-nationalist form of music.
Ultimately the installation also refers to the history of the building itself, which served as a world pavilion at the 1958 Brussels exhibition – the first major global event after World War II. For this exhibition, countries meticulously curated their presentations with great political attention to announce to the world their new ideological direction. This was a pivotal moment when soft power was fully realised via the national architectural and cultural achievements of each nation.
The birds included in the installation are all named after European naturalists, colonial administrators and missionaries who became agents of empires and as such facilitated a global information exchange that often contested territories and their resources. With bird ‘discoveries’ by the Europeans, and the ‘gifting’ of names that followed the newly invented Linnaean taxonomy and the tradition of gifting new (European) common names, local knowledge would be erased and local names annulled. As such, discovery became complicit with the destruction of worlds taking place within the colonial project. The Linnaean taxonomy system with its binomial nomenclature presents one of the last systems of patriarchal control that has not been problematised and rewritten; namely its rules do not allow for the names of organisms to be changed, even when they bear tribute to politically problematic namesakes – including colonisers and slave owners.
Cibic reverses the historical strategies of European ‘re-discovery’ of species – where their newly gifted Latin or common name would be the last to arrive in the process of their re-inscription within the European ‘civilised’ world. The artist reached out to scientific illustrators and altered the standard workflow of their practice – giving them only the Latin and/or common name of the bird to use as the reference for its proposed appearance. Working with namesakes of white European men – the proposed illustrations decode the language of the discipline and insert a decolonial potential of rewriting the history of patriarchal domination.
Against the backdrop of the current global socio-political, climate, and migration crises, the concept of the nation-state is increasingly being scrutinised as a legitimate model for the future. This prompts us to question what constitutes cultural capital within the contemporary condition, how it is shaped, by whom, and for whom.